Antigone makes a rather contrasting - Antigone Ismene And Haimon Antigone, the character, is a tragic hero because we care about her. Antigone is loyal to her brother, promising him a proper burial at all costs. I believe that Antigone is somewhat of a fool. Another reason Ismene is incorporated to Antigone is to show exactly strong-willed Antigone is. The pair get into plenty of trouble, and are alike and different in througout the story.
Unlike Antigone, Ismene, it seems, has a nearly normal, stable life. She also is willing to follow through on the action necessary to support those belieffs. Antigone doesn't think that way at all. At first, Ismene doesn't want to help her sister Antigone bury their brother Polyneices. She also desires a burial for their brother, but is too afraid of the death penalty and refuses to participate in Antigone's plans, causing Antigone to disown her in contempt.
Antigone had very strong attitudes towards femininity and it would probably make her a successful woman in the 90s had she lived in our generation. At the same t … ime, the decree demands the non-burial of the disloyal Theban dead. Utilitarianism is one such concept in the field of normative ethics. And with out this her plan to bury her brother seems irrelevant to the reader because we can care less about her. She does not serve her father's needs or share his danger daily, as does Antigone. She also believes that women mustn't try to take on perceived male responsibilities. Everyone has their own beliefs as to what is moral and immoral.
Creon ends up having a change of heart, but it's too late. The chorus also represents a typical difference in Sophocles' plays from those of both Aeschylus and Euripides. This branch of the bank was not doing what it. As experts in business ethics, your expertise can be used to help breakdown a situation good or bad. His decision to forbid the burial of his nephew Polyneices was to prove that he would not allow a traitor to be honored by being given a proper burial. Creon is bound to ideas of good sense, simplicity, and the banal happiness of everyday life. They are eternally indifferent, innocent, and ready to serve.
Possibly Sophocles chose this unique entrance as a way of marking her as one of the members of the family, rather than just another passerby in Colonus. In particular, she's passionate about divine will, family, and justice. In Greek culture their word is law; anyone who goes against them will be harshly punished. Proper burial of the dead was, according to the Greeks, prerequisite for the souls entrance into a permanent home. Ismene focuses on the fact that one brother will receive his proper due and that it is not her right to question the ways of the men who rule. Proved to be more reasonable than Creon, he attempts to reason with his father for the sake of Antigone.
In addition, ones family obligation should, at times, be considered before ones moral obligation, being unable to choose between the two creates much conflict. As far as she's concerned, you don't change horses in mid stream. He is here warned that it is, but he defends it and insults the prophet of the Gods. The belief that Antigone is the hero is a strong one. According to the legal practice of classical Athens, Creon is obliged to marry his closest relative Haemon to the late king's daughter in an inverted marriage rite, which would oblige Haemon to produce a son and heir for his dead father in law. The messenger reports that Creon saw to the burial of Polyneices.
In the the beginning of the play, Antigone is trying to convince Ismene to come and bury Polyneices body with her. It includes an overture and seven choruses. Perhaps in some way, both sisters are guilty of the same tragic sins. It is a wonder, which of the two sisters are really guilty of these chronic charges. She plays the part of a helpless woman that pays no mind to political affairs. Antigone: Sophocles' Art, Hölderlin's Insight. This decree directly contradicts the god-given justice, rites, rituals and traditions of Theban society.
To judge from her attitude towards authority and law, Antigone would probably take on any task to preserve family dignity and human justice. Antigone's suicide is terrible for a number of reasons, in this view, and one of them is the fact that it does not make a tragic situation any better in the end. Both are very interesting pieces that were written to captivate even the most critical of audiences. The main similarity is their thinking about the consequences of their acts. Proper burial of the dead was, according to the Greeks, prerequisite for the souls entrance into a permanent home. The uncle of the family, whose name is Creon, has taken the throne in absence of a male descendant of Oedipus. He does not believe that she is a participant in her sister Antigone's lawbreaking activ … ities.
Antigone, Oedipus' daughter, has the same character flaw. The authentic Greek definition of humankind is the one who is strangest of all. Ismene is unlike Antigone in that she would not disobey the law to convey her beliefs. The personalities of the two sisters; Antigone and Ismene, are different from one another as tempered steel is from a ball of cotton. Because of this, she devises her plan to secretly give Polyneices funeral rites, which sets the rest of the tragedy's action in motion, including the suicides of Antigone, Haemon her husband-to-be, and Creon's son , and Eurydice Creon's wife and Haemon's mother.